Gratitude to the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva!
Gratitude to all Buddhas and Bodhisattvas from ten directions and three periods of time!
Gratitude to the Dharma protectors!
Gratitude to the selfless, altruistic, and benevolent Master Jun Hong Lu!
I would like to share with you my Buddhist journey: the reasons that led me from a stubborn non-believer to entering the Guan Yin Citta Dharma Door, from devout recitation of Buddhist scriptures to diligent practice of Buddhism, and finally the sincere journey of sharing the Dharma. I hope that fellow practitioners who hear this sharing can arouse a firm determination to study the Buddha’s teachings, diligently follow the Master in cultivating the mind and practice, change their destiny, and experience smooth progress in the present moment.
1. The Cause of My Buddhist Practice
Before I started practicing Buddhism, I had a certain amount of good fortune and a happy family with two children. However, at the age of 39, I went through a major life crisis. Overnight, my family assets were wiped out, and I found myself in substantial debt. I often woke up in the middle of the night, drenched in cold sweat. Waking up didn’t bring relief, as the next day’s basic living expenses were uncertain.
My kind aunt guided me into practicing the Guan Yin Citta Dharma Door. The reason I did not decisively refuse and was willing to give it a try is because, firstly, this Dharma Door requires no money; secondly, at that time, I had no other options and could only try any possible means to find a solution.
I used to think that Bodhisattvas were mythical figures made of clay, and that merely burning incense and kowtowing could fulfill wishes—an entirely fabricated superstition. Therefore, even though I picked up the Buddhist scriptures, I did not hold a respectful heart. I recited intermittently, and deep down, I still did not believe.
Guan Yin Bodhisattva is always so compassionate and merciful! Even though I lacked piety and respect, one day, on a whim, when I opened my mouth to recite Buddhist scriptures, tears uncontrollably welled up in my eyes [1], frightening me to the point where I dared not continue. After some time, driven by curiosity, I recited again, and as usual, found myself inexplicably shedding tears—truly incredible. After repeating this several times, I sought out fellow Buddhist practitioners to inquire about the reason. They explained that it was the connection with the compassionate aura of Guan Yin Bodhisattva. Therefore, during the recitation of scriptures, the body might experience mystical sensations and the operation of the aura, which is entirely normal. This explanation was the first of its kind I had ever heard in my life. However, as I wasn’t devoutly believing in Buddhism at the time, I maintained a nonchalant exterior while internally remaining indifferent, thinking, “Say whatever you want. I will only truly believe when I can see Bodhisattvas with my own eyes while reciting scriptures.”
Through this incident, I formed a positive karmic connection with them and was brought into a Buddhist study group of the Guan Yin Citta Dharma Door by two fellow practitioners. However, upon entering the group and reviewing its content, my skepticism grew. Daily posts in the group shared experiences of dreaming about Master Lu’s Dharmakaya, encountering Bodhisattvas, or dreaming about the deceased. Despite witnessing their vivid descriptions of celestial and earthly realms in dreams, watching videos of Master Lu reading totems and performing healing rituals, and hearing fellow practitioners share the benefits they gained from practicing Buddhism, I remained completely unmoved.
At that time, I had been intermittently performing daily recitations for half a year, but I hadn’t recited any Little Houses. When I saw a single sheet of the Little House that required the repetition of numerous Buddhist scriptures, I lacked the motivation to engage in recitation. Later, I realized that reciting Buddhist scriptures is like boiling water – it needs to heat every day, and there will be a day when the water boils. If you recite today and skip tomorrow, it’s like just heating the water without adding firewood; the water quickly cools down again.
Later on, I stopped reading the messages in the group, and I even blocked the two senior Buddhist practitioners who added me on WeChat. I don’t want to see their Moments.
On a whim, I went through the motions of releasing living beings. Why do I say “went through the motions”? Because, upon careful consideration, I couldn’t bring myself to spend even 10 Chinese yuan. I thought that throwing money into the water would be like tossing it away, and in the blink of an eye, the fish would be gone without me seeing any effect. Looking back now, I feel truly ashamed. At that time, I lacked any sense of compassion.
It wasn’t until one time that a released eel refused to swim away; it stood upright on the water’s surface, gazing at me, which surprised me. In my memory, whenever my husband and I went fishing, once a fish got off the hook, it would disappear without a trace. Why was this one staring at me like it understood human emotions? And why didn’t it leave for such a long time? I casually made a joke, saying, “Little fish, if you don’t want to leave, then come to my hand.” As I said that, I placed my hand in the water. Unexpectedly, a magical scene unfolded—the fish swiftly swam towards me. It not only reached my hand but also swam up to my elbow.
In an instant, tears welled up and streamed down. In the past, I always thought that humans stood at the top of the food chain, and those creatures in the middle and lower tiers, like fish, couldn’t speak or express themselves, meant to be consumed by humans. Why did these released fish stay for such a long time and seem to understand human language? Wasn’t it akin to the way dogs comprehend humans? Isn’t this exactly what the Buddhist teachings say about all beings possessing sentience?
In the past, I used to go fishing and eat the fish with my husband, but I never knew that fish, like dogs, had sentience! I wouldn’t dare to eat dog meat because I feel that dogs are as understanding as children. Friends who are human-like should not be eaten. I eat other meats but not dog meat. However, that experience of releasing the fish made me realize that fish, too, are sentient and understanding beings!
I think I can no longer recite Buddhist scriptures randomly like guerrilla warfare. Since science cannot explain my confusion, I want to delve into understanding what Buddhism is really about. If Bodhisattvas truly exist and Guan Yin Bodhisattva responds to those in need, then they can lead me out of the sea of suffering. If Bodhisattvas do not exist, and Buddhism is not trustworthy, then I will let go of these thoughts, no longer harbor any wishful thinking about divine beings.
2. Personal Verification of the Existence of Bodhisattvas and Spirits
In the past, I was hesitant to believe because I couldn’t see Bodhisattvas. However, we cannot see the wind, air, or bacteria with our naked eyes, yet they still exist!
I haven’t seen the Buddha myself, but after watching a documentary on the journey of Xuanzang, the monk who traveled to India in search of Buddhist scriptures, I learned that the Buddha indeed existed in history. His birth era is similar to that of Confucius. Buddhist scriptures, temples, and the monastic community serve as the most convincing evidence of the Buddha’s presence in the world.
Later, I witnessed the legendary lotus formation from oil lamps, the dancing flames in windless conditions, and the curling of incense, which completely convinced me that Bodhisattvas truly exist. These phenomena are miraculous and cannot be explained by science.
After my husband’s grandmother passed away, my mother-in-law sprinkled ash from the bottom of a pot at the bedroom door, claiming that the deceased would leave footprints if she visited at night. The next morning, everyone witnessed those footprints. Since my husband’s grandmother had bound feet in the old society, the small footprints were something the rest of us couldn’t possibly have created.
Since I started practicing Buddhism and reciting scriptures, I have dreamt countless times of the Dharmakaya of Master Lu. I have also dreamt multiple times of Guan Yin Bodhisattva and the Buddha guiding me to the heavens. In broad daylight, I even witnessed a sparkling Guan Yin Bodhisattva appearing before me, lingering for some time before disappearing. It’s important to emphasize that these were not momentary illusions; I genuinely and continuously saw Guan Yin Bodhisattva with my naked eyes. It was truly miraculous!
As I delved deeper into understanding and personally verifying the greatness and reality of Bodhisattvas, I discovered the vast and profound wisdom of Buddhism, akin to an ocean, leaving no doubt about the truths of the universe and life. It has the capability to resolve all the troubles in our lives. This is why Buddhism has endured for >2.5 millennia, passing down its teachings to the present day.
I used to be a skeptical non-believer simply because I had no understanding of Buddhism. Truly wise individuals, on the other hand, develop their beliefs after gaining knowledge and believing in the existence of cause and effect.
Buddhism emphasizes dialectical thinking and follows the path of practice, resembling the scientific method where hypotheses are proposed, experiments are conducted to confirm or refute them, and the ultimate truth is derived. I don’t want to leave regrets in my life, nor do I want to continue living in a confused manner. Living with clarity is the only way to make my journey on this earth meaningful.
3. The Entire Family Benefits
(1). The miraculous power of Buddhist scriptures
In the second half of 2015, I began earnestly reciting Buddhist scriptures and diligently reciting Little Houses to eliminate my karma and repay debts.
In a miraculous dream, the child I miscarried appeared to bid farewell to me.
My mother’s passing was extremely painful. According to Buddhist teachings, the manifestations at the time of death determine the realm one takes in the afterlife. When I recited Buddhist scriptures for her, I dreamt of her standing silently with her back turned to me in a dark environment. I could only see a glimpse of her side profile, which was of a charred, burnt charcoal color. Later, I asked a senior disciple why I had such a dream. The senior disciple told me: first, it indicated that my mother was undergoing punishment in the underworld; second, she dared not let me see her face burned like that, fearing it would frighten me. However, after burning dozens of Little Houses for my mother, I dreamt that her hair had been permed into wavy curls, and she was happily talking and laughing in a bright and pleasant environment.
Later on, I dreamt that my mother passed away again. According to Master Lu’s interpretation of the dream, she was about to be reborn. During that time, I was occupied with other matters and didn’t have the chance to recite Little Houses for her. Amazingly, she conveyed a dream to a fellow disciple from the Northeast of China, saying that if I didn’t ascend her soon, she would be reborn as a cow. I was astonished and immediately knelt in front of the Buddhist altar, pleading to the Bodhisattva to hold until I finished reciting the current set of Little Houses before allowing my mother to be reborn.
Just imagine, without the Guan Yin Citta Dharma Door and the Little House, my miscarried child would continue to demand debts from me, making my life difficult. After my mother underwent punishment in the underworld, she was indeed destined to be reborn as an animal. It turns out the cycle of rebirth is real and not illusory!
For many years, I suffered from a lower back ailment. During flare-ups, I couldn’t turn over in bed by myself, bending over was impossible, and even going to the bathroom posed a challenge. Going to work was out of the question, and my legs felt weak when walking. I tried massage, hot springs, medication, and injections, spending a lot of money in vain with no improvement. The doctor mentioned that my lower back issue was affecting the blood supply to my legs, causing weakness and sensitivity to cold. In winter, I had to wear thermal pants or down-filled trousers. Later, through reciting Buddhist scriptures, I experienced recovery. Now, in winter, I only need to wear one pair of pants, feel energized, and don’t feel cold.
My son suffers from urticaria, also known as hives. Urticaria is often referred to as the “undying cancer” in medical terms. Over the past few years, he has experienced recurring outbreaks. When the condition flares up, large red welts, even larger than a one-yuan coin, appear on his face, body, and even on his scalp. The sight is frightening, and the itching is unbearable. He cries all night, and I stay up with him throughout. He scratches his skin to the point of breaking, and I continuously scratch to alleviate his discomfort. Despite consulting medical specialists and trying various Eastern and Western medicines, the situation doesn’t improve. Additionally, he frequently has episodes during the day, prompting calls from kindergarten teachers asking me to come and take him to see doctors urgently. After reciting dozens of Little Houses for him, inexplicably, my son recovers.
My husband had been ill several times, undergoing all possible medical examinations at the hospital, yet the cause of his illness couldn’t be identified. Even intravenous drips had no effect. Later on, I tried reciting Little Houses for him, and he was cured. He mentioned something strange – when he was seriously ill, he felt comfortable as soon as I came home, and his condition worsened when I left. At that time, I didn’t understand, but later, a fellow disciple explained that it’s called the connecting with the energy field. Because my recitation of Buddhist scriptures generates positive energy, my husband felt comfortable when I was present.
Ironically, in the past, I held a skeptical attitude towards the idea that reciting Buddhist scriptures could replace the need for medical treatment. After personally witnessing the miraculous effects through my own experiences, I discovered the incredible power of Buddhist scriptures. From the karmic perspective of Buddhist teachings, it is a matter of transforming negative karma (physical ailments) with positive karma (practicing Buddhism and reciting scriptures). From this viewpoint, Buddhist scriptures are the language of Buddhas and Bodhisattvas beyond The Six Realms; they are the Dharma body relics of Buddhas and Bodhisattvas. As one continues reciting, it transforms into sound waves and beams of light, capable of connecting with the universe’s magnetic field and energy. This, in turn, leads to material transformations. It not only applies to physical ailments but also encompasses aspects such as career, relationships, academics, and more—all falling within the realm of transformable substances.
(2). The Miraculous Power of Vows
My daughter suffered from severe chronic rhinitis, with a perpetually congested nose throughout the year. She had to breathe through her mouth while sleeping, and her snoring was louder than that of an adult man. Additionally, her mouth would become so dry that it cracked and bled. When she caught a cold, it became even more frightening, as a constant flow of yellow mucus would result, leading to recurrent otitis media. Pus would drain from her ears, making her condition truly unbearable. In conventional medicine, only steroids could be used, but they provided no permanent cure, and the condition kept recurring. She made a vow in front of the Bodhisattva, committing to abstain from eating meat, and marvelously, her condition was completely cured.
Due to her young age, she later broke her vow. One evening, unable to resist the temptation, she ate meat, and the next morning, her condition relapsed. She suffered throughout the morning. During her nap in the afternoon, she cried and pleaded, repeatedly praying Guan Yin Bodhisattva in her heart, promising never to do it again. Unknowingly, she fell asleep. When she woke up after her nap she was completely healed. In her own words, she dared not break her vow again from that moment on.
I remember Master Lu’s teachings: “According to Dharma, spells are no match for supernatural powers, supernatural powers are no match for karmic forces, and karmic forces are no match for the power of vows.” It turns out that sincere repentance from the heart and powerful vows can truly overcome all worldly karmic forces!
In the early stages of my Buddhist practice, I knew nothing and even tried to negotiate conditions with Bodhisattvas. Looking back now, I feel ashamed. Master Lu did not allow us to do such things. All negative consequences are the result of my own negative actions. Why should I negotiate conditions with Bodhisattvas?
At that time, I said, “Bodhisattva, we can’t even afford a proper meal. If you can help our whole family have enough to eat, I am willing to share the Buddha’s teachings, spreading them to those having affinity with Buddha.” The day after making this ‘vow,’ something unbelievable happened! Out of the blue, a client from South Korea, with no prior indications, visited our home. He explained to my husband that he would consistently provide us with orders. He even arranged for a Korean translator who were paid by their company.
My husband’s colleagues and friends said it was like a windfall from the sky, falling onto our heads. But in my heart, I understood clearly that Guan Yin Bodhisattva hears the cries of the suffering and responds to sincere requests. It is the power of the vow to share the Buddha’s teachings for the salvation of sentient beings solved our family’s livelihood problem. Although my vow might not have been perfect or in accordance with established principles, the compassionate Bodhisattva saved me from dire straits.
Some may wonder how Bodhisattva’s divine intervention also addresses livelihood issues. As mentioned earlier, our family was burdened with considerable debts, even resorting to borrowing from loan sharks. We were drowning in debt, pressed by creditors every day, and the days of hardship seemed endless. However, now, with Bodhisattva arranging such a good partner for us, we work hard, and at the very least, our livelihood is secure. We have a steady stream of work throughout the year, eliminating the need to scramble for second-hand orders from the trade department!
After all, our karmic obstacles had exploded like black dynamite, and cleaning up the aftermath is truly not easy. I am content and deeply grateful. I am immensely grateful to Guan Yin Bodhisattva!
(3). When one is in trouble, support comes from all directions
There were several instances when our family factory’s products couldn’t be delivered on time according to the agreed-upon deadlines and production capacity. It was clear that we couldn’t meet the delivery requirements and would face claims. The client, initially assertive and adamant, insisted on compensation if we delayed the delivery by even a day. Surprisingly, in the end, the client took the initiative to extend the delivery date for us.
In another situation, facing the possibility of a claim, I prayed without seeking any specific intervention from Bodhisattvas, but somehow Bodhisattvas seem to be aware of everything. Miraculously, there was no need for a claim, and the issue was resolved without any complications.
Another deeply moving incident occurred, and it was also exceptionally urgent – we couldn’t produce the delivery for the next day. In a moment of despair, when a senior Buddhist practitioner called me, I casually mentioned, “I’m too busy, and with the factory orders, there’s no way I can meet the delivery deadline tomorrow.” Unexpectedly, many senior practitioners volunteered to help without any charge. We set up temporary lights outdoors and worked overnight. Tears welled up in my eyes at the overwhelming support and generosity.
At the beginning of my journey in transforming sentient beings to understand the teachings of Buddhism and find joy in relieving suffering, I always thought that I was the one assisting them. That particular night, I finally grasped the true meaning of Master Lu’s enlightenment: “Helping others is helping myself, and saving others is saving myself.”
Because Master Jun Hong Lu taught us that in practicing Buddhism, we should embody the compassion of Guan Yin Bodhisattva. We shouldn’t live solely for ourselves but for all sentient beings. Thanks to Master Lu’s guidance, we have millions of Buddhist friends who, though strangers, offer care and assistance akin to close family. Countless examples illustrate the principle that when one is in trouble, support comes from all directions!
Our Dharma Door, coupled with the extraordinary efficacy of the ‘Four Golden Buddhist Practices’ (note: Now it is five), reflects a profound and selfless compassion in this world. I hope that, after truly benefiting from practicing Buddhism, fellow practitioners will share this precious Dharma Door with those around you, helping sentient beings find joy and relief from suffering. You are embodying the Bodhisattva path on Earth, and with such benevolence, you will receive protection from the heavens, earth, and spirits, ensuring smooth journeys and the fulfillment of your aspirations.
Our Master has set the best example of selflessness and altruism for us. Tirelessly, day and night, he works to save sentient beings, often sacrificing rest and meals. He never stops in his efforts to propagate the Dharma, rescuing the lives and spiritual lives of countless Buddhas’ disciples worldwide. He has resolved countless family conflicts on the brink of collapse, granted a new lease of life to those facing mortal danger, provided a virtuous rebirth for departed loved ones, and fostered harmony and unity in many households.
His teachings emphasize the importance of discipline: love for the country and its people, aiming for world peace, social stability, and national harmony.
The greatest benefit I have gained from entering this Dharma Door is not the recovery from physical ailments or witnessing the miraculous responses of various Bodhisattvas. Instead, it is the purification of my mind, the understanding of the meaning of life, and the exploration of the true essence of the universe. It has led to the elevation of my inner state, guiding me from confusion to enlightenment. Simultaneously, I’ve learned to embody the spirit of boundless compassion and great mercy of Guan Yin Bodhisattva. Together with fellow practitioners, we engage in the compassionate act of saving sentient beings.
The above is my personal validation of the Buddhist teachings. Guan Yin Bodhisattva has shown boundless compassion to me countless times, and Master Lu’s selfless dedication has convinced and deeply moved me.
4. Cherishing the Buddhism Affinities and Having a Sense of Urgency
In Buddhism, it is said that the fleeting encounters of this life are the result of 500 glimpses from past lives. Today, our meeting with the Dharma and encountering Master Jun Hong Lu is a rare and auspicious fruition of accumulated merits over countless lifetimes. Please cherish this precious Buddhism affinity that has come to us so unexpectedly. Let us joyfully embark on the path of Dharma practice together, progressing as spiritual companions. Please note all Dharma Gems are offered free of charge.
For those who come across this sharing, some may, much like myself initially, have been skeptics, while others could be newcomers to Buddhist teachings or individuals who have been practicing Buddhism for some time but still find themselves in a state of confusion. My journey in Buddhist practice has affirmed that the Guan Yin Citta Dharma Door is a concrete path to alleviate the sufferings of sentient beings. Diligent engagement with the Guan Yin Citta Dharma Door will result in the realization of one’s aspirations. Consequently, millions of beings have opted for the Guan Yin Citta Dharma Door as a fitting practice in the Dharma Decline Age. Following the guidance of the enlightened Master Jun Hong Lu, engaging in systematic practice brings forth miracles. Numerous cases stand as testimony to these miracles. By adhering to the correct process, it possesses the transformative power to alter destiny. Success is guaranteed in the present moment, and its efficacy is undeniable.
For those who are not inclined to engage in immediate Buddhist practice and recitation of scriptures, it actually reflects a lack of awareness and wisdom. We shouldn’t assume that illnesses, accidents, divorces, or any issues with other people’s children are their own affairs. The impermanence of life occurs in the breath, and who knows when something unexpected might happen in our own homes? While we can know about events that happened five thousand years ago, we are unaware of what might happen in the next five seconds! Preemptively practicing Buddhism and reciting scriptures is akin to saving money for emergencies or having an umbrella ready before it starts raining. Keep in mind that when karmic obstacles arise, releasing 10,000 fish won’t be as effective as the 100 fish you usually release. Reciting Buddhist scriptures a few times may not compare to the efficacy of reciting them once in your daily practice.
It’s better to start practicing Buddhism early, don’t wait until the last minute to seek refuge in Buddhism, by then it might be too late to regret. I remember reading a classic saying: “Nowadays, many people buy health insurance and pension plans to secure their old age. Have you ever thought about purchasing ‘insurance’ for eternal happiness after death?” That’s right, believing in Buddhism, reciting Buddhist scriptures, observing precepts, releasing beings, practicing vegetarianism, and engaging in various virtuous deeds are akin to buying ‘insurance’ for countless lifetimes of well-being.
The Buddha guides sentient beings on distinguishing between good and evil, allowing them to choose their path, and they bear the consequences of their choices. Choosing to learn Buddhism and recite scriptures can change one’s destiny without spending a penny. Without learning Buddhism and reciting scriptures, one can only repay karmic debts through mental and physical suffering. For instance, arguments, being physically assaulted or verbally abused, misunderstandings, illnesses, legal disputes, career difficulties, children’s academic struggles, and more are considered repayments on the physical level. Clearing karmic debts through physical disbursement is ten times slower than doing so through reciting Buddhist scriptures. Who would willingly endure being attacked or facing various hardships? Certainly, reciting Buddhist scriptures is a preferable choice.
For those who still hesitate to recite Buddhist scriptures, when the day comes that the suffering becomes unbearable and you no longer want to repay debts through physical means, please remember that as long as sentient beings don’t abandon Bodhisattvas, Bodhisattvas will never abandon any sentient being. At that time, please be sure to recite Buddhist scriptures and pray for the compassionate salvation of Guan Yin Bodhisattva.
If there is anything that is not rational or in line with the truth in the presentation, I pray for forgiveness from Namo Sakyamuni Buddha, the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva, all Buddhas and Bodhisattvas, and Dharma protectors.
I, not my fellow Buddhist practitioners, will be responsible for my own karma!
Gratitude to the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva!
Gratitude to all Buddhas and Bodhisattvas from ten directions and three periods of time!
Gratitude to the Dharma protectors!
Gratitude to the selfless, altruistic, and benevolent Master Jun Hong Lu!
Presenter: A Buddhist practitioner, Gratitude and Namaste!
Received: 2021-04-23
Posted: 2021-09-19
Revised: 2021-09-23
Translator: Frank
Published: 2024-01-23
Statement by translator
The story was translated from Chinese into English by meaning, not word by word. If there is anything that is not rational or in line with the true meaning of the Chinese version, I pray for forgiveness from the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva, all Buddhas and Bodhisattvas, Dharma protectors and Master Jun Hong Lu.
Propagation
It would be greatly appreciated if you would forward this presentation to all sentient beings you know, sick or healthy. You will accumulate immeasurable merits and virtues. Saving a life is more meritorious than building a seven-floor pagoda!
Would you like to change your destiny?
We will show you how to do the Five Golden Buddhist Practices of Guan Yin Citta Dharma Door: (1) making vows, (2) reciting Buddhist scriptures (sutras and mantras), (3) performing life liberation, (4) reading Buddhism in Plain Terms, and (5) repenting. You will personally witness how you and your family can achieve physical and mental stability, relief from illness and grievances, wisdom growth, academic progress, career advancement, and family happiness through Dharma. It’s free of charge.
Contact
Buddhist practitioner: Lily
Email: sunnypurplelily@gmail.com
WeChat: HanJing20210820
References
[1] Various Symptoms during Recitation of Buddhist Scriptures
Buddhist Practitioner Ask: Dear Master, during recitation of Buddhist scriptures, sometimes I experience burping, sneezing, tearing up, yawning, tingling in the scalp, and occasionally feeling very sleepy. Could you please explain the reasons behind these symptoms?
Master Lu Answer: Burping, sneezing, itchy nose, abdominal gas during recitation are all normal reactions of the body’s energy field functioning;
Yawning during recitation is generally a sign of spiritual possession or the presence of a Bodhisattva;
Tearing up during recitation is an expression of compassion, indicating a connection with the Bodhisattva’s energy field (though tearing up after yawning is not counted in this category);
Tingling in the scalp during recitation, accompanied by a cold sensation in the body, suggests the presence of karmic creditors and the need to recite Little Houses for them;
Moreover, symptoms like a swelling sensation in the brow center, overall warmth, and tingling in the soles of the feet are positive signs after the meridians are opened.
Feeling sleepy during recitation:
It could be due to overall fatigue, and in such cases, it is advisable to rest before continuing with recitation for better effectiveness;
If sleepiness occurs only when reciting a specific scripture, it might indicate that the recitation is profound, akin to recharging, and the sensation of wanting to sleep is a comfort during energy absorption;
If sleepiness occurs during the recitation of the Heart Sutra or Amitabha Pure Land Rebirth Mantra, it is important to note. Try to recite during the daytime when the sun’s energy is abundant;
If there is not only a desire to sleep but also symptoms like headaches or overheating, it suggests the presence of karmic creditors;
If none of the above symptoms are present, and sleepiness persists during recitation, it requires perseverance, resisting drowsiness, and maintaining focus to progress in Buddhist practice.
原文如下：
觉醒：从无神论到佛教徒
感恩南无大慈大悲救苦救难广大灵感观世音菩萨摩诃萨！
感恩十方三世一切诸佛菩萨及龙天护法金刚菩萨！
感恩弘法度众舍身忘我的恩师慈父卢军宏台长！
大家好，我分享的题目是：觉醒：从无神论到佛教徒
我想跟师兄们分享一下：是什么缘由让我从一名顽固的无神论者，走进了心灵法门，从虔诚念经、到精进学佛，最终诚心分享佛法的心路历程。希望听到分享的师兄们，都能够生起坚定的学佛道心，跟着师父好好地修心修行，改变命运，当下顺利。
一、学佛缘起
学佛前，我本身有一定的福报，还有一双儿女，生活算得上幸福美满，但在39岁那年，经历了一场人生浩劫，一夜之间倾家荡产且负债累累，经常睡到半夜，都会一身冷汗地惊醒。醒来也不是好光景，因为第二天最基本的生活开销都没有着落。
走投无路之下，善良的姑姑度我学心灵法门。之所以我没有断然拒绝，愿意尝试一下是因为：第一、这个法门可以不花一分钱；第二、那时的我已别无选择，只能死马当活马来医。
我曾经以为佛菩萨是泥塑的神话，仅凭烧香磕头就能达成所愿，纯属虚构的迷信。所以，即使捧起了经书，我也没有恭敬心。我断断续续地念，心里压根儿还是没有相信。
观世音菩萨永远是那么大慈大悲！虽然我那么不虔诚、不恭敬，但是突然有一天，我临时起意张开嘴巴念经时，情不自禁地流下了很多眼泪（备注1），吓得我不敢念下去了。过了一段时间，我在好奇心的驱使下又念，照例还是会莫名地流泪，太不可思议了。反复几次之后，我找到师兄，想问个原委。他们说这是接上观世音菩萨的慈悲气场了。所以念经时身体会出现神奇的感应和气场的运作，这都是很正常的。这样的解释我有生以来第一次听说，但是由于当时我对佛法并不是虔诚地相信，所以我表面上不动声色，内心却不置可否“随便你们怎么说吧，除非我念经时候能够亲眼看见佛菩萨我才会真的相信”。
经过此事结了善缘，我被两位师兄拉进了心灵法门的学佛群。我一进群看了之后反而更怀疑了。群里天天发的什么梦见师父法身，梦见菩萨，梦见亡人。看他们梦里上天入地的分享，看师父现场给人治病的图腾视频，看同修学佛受益的分享，我却完全没有被打动。
那时，我已断断续续地念了半年功课，但经文组合一张也没念。我一看一张组合那么多经文，就没动过要念的念头。后来我才明白，其实念经就像烧水一样，要每天烧，水总有烧开的一天。今天念了，明天不念，就跟水刚烧热了，不添柴火，水很快又凉了一样。
再后来，群里的信息我也不看了，还把那两位加我微信的师兄屏蔽了，不想看他们的朋友圈。
一时兴起，我装模作样地去放生。为什么说装模作样呢？因为掂量来掂量去，哪怕十块钱也舍不得花。心想这么放到水里钱就打水漂了，转眼鱼就没影儿了，有没有效果我也看不见。现在想来真的是很惭愧，那时我真是没有一点慈悲心。
直到有一次，被放生的黄鳝，一直不肯游走，直挺挺地立在水面望着我，让我感到很惊讶。印象里，我和我先生每次去钓鱼，鱼一旦脱钩便会逃得无影无踪。它怎么像通人性一样老盯着我？而且长时间不走？我就随便开了一句玩笑。我说：“鱼儿你不走，那你就到我手上来吧”。说着我就把手放到水里。没想到神奇的一幕发生了，鱼儿真的飞速向我游来。它不仅游到我的手上，还游到了我的胳膊肘处。
瞬间，眼泪哗哗地淌了下来。过去我一直以为人站在生物链的顶端，而中低端的这些生物，像鱼，不会说话、不会表达，都是应该被人吃掉的。为什么这些被放生的鱼那么长时间不走，还能听懂人话？它不跟狗一样通人性吗？这不就是佛法讲的万物皆有灵吗？
我过去跟着先生出去钓鱼、杀鱼吃，可我从来不知道它跟狗一样有灵性啊？！我不敢吃狗肉，因为我觉得狗就像小孩儿一样懂事儿（注：不能吃人类的朋友）。我吃其它肉但不吃狗肉，但那次放生让我看到鱼一样是懂事有灵性的！
我想我不能再这么稀里糊涂地像打游击一样地念经了。既然科学已经没有办法解释我的困惑，我就要深入了解一下佛法到底是怎么回事。如果佛菩萨真的存在，观世音菩萨闻声救苦有求必应，定能带我出离苦海。如果佛菩萨不存在，佛法不可信，从此我也就断了念想，不再对神灵抱有侥幸心理了。
二、亲身验证佛菩萨和灵性的存在
我过去是因为看不见佛菩萨而不肯相信，可是风、空气、细菌我们肉眼都看不见，但是照样存在！
我没有见过佛陀，但是我看了玄奘法师西行印度求法的纪录片，我才知道佛陀在历史上是真实存在的，他的诞生年代与孔子相仿，佛经，寺庙，僧宝就是佛陀来过世间的最好证明。
佛陀在2500年前用他的法眼所看到的宇宙真相，包括地球是圆的，宇宙有银河系的存在，人体的奥秘，比如：胎儿在子宫里的发育过程；人类的头发、皮肤、大肠、脾胃等有无量的微生物。偈云：“佛观一钵水，八万四千虫。“这里的小虫，就是现代称呼的微生物。经现代显微镜证实一杯水里确实有很多微生物。这些直到近几百年才被近代科学一一证实准确无误。
近300年间，93%以上的诺贝尔奖得主都是有宗教信仰的。世界科学之父爱因斯坦，牛顿等等真正有智慧的人无不例外都接受暗物质的存在，并且拥有自己的宗教信仰。
后来，我看到了传说中的油灯结莲花（备注2）和无风状态下的跳跃以及香打卷等等，让我彻底相信佛菩萨是真实存在的。这些都是科学没有办法解释的神奇。
国外的科学实验已经证实灵魂的存在以及重量。包括民间也有很多验证灵性存在的方法。我先生的奶奶过世时，我婆婆把锅底灰撒在卧室门口，还说亡人夜里来过会留下脚印。第二天早晨起来，大家都亲眼见证了那个脚印，因为先生奶奶是旧社会裹过小脚的，那个小小的脚印，是我们其他人不可能踩上去的。
师父开示最简单的用做梦来验证灵魂的存在。人在睡觉的时候，明明身体是静止不动的，但是意识灵魂就会出来活动，导致梦境的出现。这就说明了身体死亡了，灵魂还不会随之消失，而是会继续存在这个时空当中。另外科普一下做梦是一种暗神通，因为人只有在睡觉的时候，身体和灵魂是分开的，处于一个中阴身（人刚死后四十九天内等待审判）的状态，能够接受到不同维度空间的信息，所以做梦也是我们跟佛菩萨沟通的一种方式，但是不能执着梦境否则容易走偏。
我学佛念经以来，梦里见过师父的法身无数次，还多次梦见过观世音菩萨和佛陀带我上天。大白天，我还亲眼目睹了金光闪闪的观世音菩萨，出现在我面前停留了一段时间才消失，强调一下根本不是瞬间的幻觉，我是用肉眼真真切切地持续看见的观世音菩萨，简直太神奇了！
当我深入地了解并且亲身验证佛菩萨的伟大与真实不虚时，才发现佛法的智慧博大精深，浩瀚如海，对宇宙人生的真相没有丝毫的疑惑，能够解决我们生活中所有的烦恼，所以它才能历经两千五百多年而经久不衰地传承到现在。正如一位清华教授所说，人生在世，不去了解佛法，是一件憾事。
信分为迷信，盲信和智信。迷信，盲信是什么都不懂，什么都不明白而去相信。智信是先观察后信仰，永不丢失。佛陀推崇的是第二者。我之前就是因为对佛法完全不了解，所以才会成为迷信的无神论者，而真正有智慧的人，是因为了解了才有了自己的宗教信仰，相信因果的存在。
佛法讲的是辩证思维，走的是实践之路，这和科学先提出假说，然后通过实验来证实或证伪假说，最终得出真理，有异曲同工之妙。我不想让我的人生留下遗憾，也不想再将余生稀里糊涂地将就下去。活得明明白白，才不枉我来人间走一遭。
三、全家受益
1.经文的神奇力量
2015年下半年，我开始认真虔诚诵经，念經文组合小房子努力消业还债，流产的孩子居然神奇地来梦里和我告别。我母亲走的时候非常痛苦，按照佛家来讲，死时候的表法已经决定她要去哪一道。我刚给她念經时，梦到她一言不发背对着我，而且环境十分黑暗，我只看到她的一点点侧脸，是那种烧焦的焦炭颜色。后来我问老师兄为什么做到这样的梦。老师兄告诉我：第一，说明我妈妈在地府受刑罚；第二，她不敢让我看她的脸烧成那个样子，怕我看见害怕。但是我烧了几十张经文组合小房子，就梦到妈妈头发重新烫成了波浪卷儿，有说有笑，而且环境很亮堂。
再后来梦到她又死了，按照師父的解梦，是要投胎了。那段时间我忙别的，没顾得上念經给她，神奇的是她居然给一个东北的师兄托梦说，如果我再不超度她，她就会投牛。我非常惊讶，马上跪在佛台前求菩薩等我送完这一拨小房子，再让妈妈投胎。
试想一下，如果没有心靈法門，没有经文组合小房子，我流产的孩子会继续在我身上讨债，让我生活过得不好。我母亲在地府受到惩罚之后，也真的要投畜生的，原来六道轮回真实不虚！
我多年的腰疾，犯病的时候躺在床上都无法自己翻身，无法弯腰，上厕所都是问题，更别提出去工作，走路两个腿一点都使不上劲。按摩、泡温泉、吃药、打针我都试过了，花了很多冤枉钱，但是没有效果。
医生说因为我的腰疾导致腿部血液供不上，所以腿疼没劲，还怕冷，到了冬天，我要穿棉裤和羽绒服裤子。后来通过诵经已经康复，现在冬天只穿一条裤子就可以，能量充足，也不觉得冷。
儿子患有荨麻疹，荨麻疹号称是医学中不死的癌症。这几年反复复发作，一犯起病来，脸上、身上、连头皮都是那种比一元钢镚都大的红疙瘩，看着吓人，痒得钻心。孩子哭得整宿睡不着，我就陪他一整宿。他自己把皮肤给挠碎了，我也不停给他挠。带他看专家，各种中西药都用了无济于事。而且他经常白天也犯病，吓得幼儿园老师打电话让我赶紧接回去看病。我给他念了几十张经文组合小房子，儿子就奇迹般地康复了。
先生有几次生病，去医院所有的检查全部做了，就是查不出毛病，而且打上吊瓶也不管用。后来，我就试着给他念了经文组合小房子，就治愈了。先生跟我说很奇怪，在他病得很严重的时候，我只要一回家，他就感觉很舒服；我一走他的病情就会加重。那个时候不懂，后来听师兄解释才知道这叫接气场，因为我念經身上是有正能量的，所以我在的时候先生觉得很舒服。
可笑的是，我过去还持有对念經能治病还要医院干嘛的怀疑态度。经过自己的亲身实证之后，我才发现佛经的力量居然如此神奇，不可思议。其实从佛法的因果角度来讲，是一份惡因果（我身体的病痛）要以一份善因果（学佛念經）来改变它。从科学的角度来讲，符合爱因斯坦的物质能量守恒定律。打比方说同样车间的生产工人放着哀伤和欢快的音乐，产量却截然不同。那么就不难理解佛经是六道之外的佛菩薩语言，是佛菩薩的法身舍利，念到后来就是声波光束，能够接到宇宙的磁场与能量，从而引起物质方面的转变，不仅仅是身体的病痛，还有事业、感情、学业等等，都属于这个可以转换的物质范畴。
2.愿力的不可思议
女儿是严重的慢性鼻炎，一年到头鼻子不通气儿，睡觉要张着嘴巴喘气，睡觉打呼噜声音比成年男子都响，而且嘴巴干得裂血口子。一感冒就更可怕了，大黄鼻涕就不间断，因为耳鼻相通，所以就会引发中耳炎，耳朵外流脓水，真的是苦不堪言。医学上只能用激素，但不能根治且反复发作。她只是自己在菩薩面前许了一个愿，从此不吃肉，就彻底治愈了。后来因为她年纪小违愿了，那天晚上忍不住吃肉，结果第二天早晨又复发了，上午遭了一上午的罪。中午睡午觉她哭着喊着，心里无数遍不停地求观世音菩薩，说以后再也不敢了，不知不觉睡着了，结果午觉醒来又痊愈了。用她自己的话说，从此再也不敢违愿了。
记得師父开示过“神通不敌业力，愿力大于业力”，(師父是这样说的：依佛法以观，法术不敌神通，神通不敌业力，业力不敌愿力。)原来发自内心的真诚忏悔与强大的愿力，真的能够压倒人间的一切业力！
我修学之初，什么也不懂，还跟菩薩讲条件，现在想来真是惭愧。師父也不允许我们这样做。惡报都是自己造的惡因，我凭什么和菩薩讲条件？
我当时说：“菩薩，我连饭都吃不上了，你要是能让我们全家吃饱饭，我愿意把佛法分享出去，广度有缘。”发出这个“愿力”的第二天，不可思议的事情发生了！韩国一个客户，之前完全没有任何征兆，突然空降我家，和我先生讲明，常年给我们一手订单做。他还给我们派了一个韩语翻译，也是他们开工资。
先生的同行朋友，都说天上掉馅饼砸在我们头上。但我心里很明白，观世音菩薩闻声救苦，有求必应。是分享佛法救度众生的愿力，让我解决了家里的温饱问题。尽管我这个愿力许的不如理不如法，但是菩薩慈悲，救我于水火。
大家可能疑惑，菩薩显灵怎么还解决温饱问题？上面提到过我家债台高筑，我们连高利贷都借过，负债累累，被债主天天逼得走投无路。苦难的日子不知何时是尽头。但是现在，菩薩给我们安排这么好的一个客户，我们努力工作，最起码生活有保障了，长年有活可接、可做，不用东跑西颠去贸易部接二手单子！
无比地感恩观世音菩薩！毕竟我们的业障已经像黑炸药一样引爆了，再来收拾残局真的不容易，我非常知足感恩。
3.一方有难，八方支援
有几次我家厂子的货，按照约定的交货期限，依据产能，明明是赶不出来的，将会面临索赔。客户本来牛气冲天，斩钉截铁地说：“只要拖一天交货，就必须按合同索赔。”最后，客户居然主动示好，给我们延长交货日期。还有一次，也是面临要索赔，我上香没求菩薩此事，但是菩薩什么都知道，香打卷了。菩薩慈悲点化我无需担忧，最后奇迹再现：没有索赔。
还有一次最令人感动，也是特别紧急，第二天交货做不出来。绝望之际，有师兄给我打电话时，我无意说了一下：“我忙得没有时间，家里的活，明天交货肯定干不出来了。”结果很多师兄都来免费帮忙。在室外临时拉起灯通宵工作。我不禁泪流满面。
刚开始度人时候，我一直以为是我在帮助他们，让他们听闻佛法，离苦得乐。那一晚，我终于明白師父开示的“帮助别人就是帮助自己，救度他人就是救度自己”这句话的真正含义。
还有一个七十多岁的老师兄，她女儿担心她身体吃不消，骂她要钱不要命。那个老佛友说：“我要什么钱？师兄把这么好的佛法分享给我受益，我还能为她做点什么？我只能帮着她做这点事情。”我感动得痛哭流涕。我何德何能？让师兄们为我如此付出！我只不过佛法的一个搬运工而已。是观世音菩薩大慈大悲，是師父无我利他在救度这些苦难众生呀！
还有一次，我遇到了一个巨大的关劫，严重程度超出想象。当时情况特别紧急，但是，我一张自存组合小房子都没有。我想起了師父说过，只有愿力能够压倒业力，只有愿力能够战胜业力。于是，我许了一个弘法度人的大愿先自救。事后我才了解到有师兄在佛台前上香哭着求菩薩保佑我平安无事；有的师兄自己家里并不充裕却为我放生五百条鱼；还有一个素不相识的师兄听说了我的事，也是为我放生了一千多条鱼；有的师兄主动询问其他师兄能不能联系上我，想结缘小房子帮我；还有的师兄主动打电话，把自己家里闲置装修好的新房免费给我住……每每听到这些，我都会情不自禁地留下眼泪。
我们的法门，除了“四大法宝”灵验无比之外，还有这样纯粹无私的慈悲大爱在人间。希望师兄们学佛真正受益之后，也要把这么好佛法分享给身边的有缘众生离苦得乐，您就是践行菩薩道的人间菩薩，会得到天地鬼神的护佑，诸事顺利，心想事成。
因为卢军宏師父教导我们，学佛要学观世音菩薩的慈悲，不能单单为自己而活，而是要为众生活着。因为師父的教导，我们有千千万万的佛友，素不相识，却胜似亲人地的关怀和帮助。这样的例子举不胜举，一方有难，八方支援！
我们的師父，为我们做出了无我利他最好的榜样。他没日没夜地救度众生，废寝忘食，但是从来没有停止弘法的脚步，救度了全世界千千万万佛子们的生命和慧命，让无数濒临破裂的家庭化解冤结重归于好，让生命垂危之人重获新生，让过世的亲人得生善处，让每个家庭更加和睦团圆，教导我们佛子们要遵纪守法，爱国爱民，让世界和平，人民安定，国家和谐。
我进入这个法门最大的收益不是身体病痛的康复，不是见证哪位菩薩的神通感应，而是对心灵的洗涤，让我明白生命的意义，懂得去寻找宇宙空间的真谛，提升内心的境界，返迷归悟；同时懂得学习观世音菩薩无缘大慈、同体大悲的精神，和师兄们一起救度有缘众生。
也欢迎看到此篇分享的佛友们，加入我们这个团结有爱互帮互助的佛系大家庭。
我就是这样一次次亲身体证了，念經、许愿、放生“三大法宝”，灵验无比。一个一个科学解决不了的奇迹，就这样在我眼皮底下发生了。
以上就是我对佛法的亲身验证，观世音菩薩无数次慈悲我，師父无我利他令我信服感动。
四、珍惜因缘，要有危机感
佛说前世500次的回眸，才换得今生的擦肩而过。今天我们能遇到心靈法門，遇到卢军宏師父，也是我们多生多劫的善根福德因缘成熟，非常难得。请珍惜这来之不易的殊胜因缘，让我们一起法喜学佛，同修共进。（注：所有法宝全部免费结缘不收取任何费用）
看到此篇分享的朋友们，有的可能和我当初一样是无神论者，有的可能刚开始接触佛法，有的也信佛一段时间，仍然处于一个懵懵懂懂的状态。
其实学佛一定要选择适合自己的法门、经文和明白的老师。法门都是好的，但是有时效性，就好比说过去走路，现在坐飞机，过去用算盘，现在只有天时到了，计算机才会出现。所以佛陀说“法如筏喻者，法尚应舍何况非法？”
每部经文都很好，但是适合不同众生的根器，有的适合出家法师，有的适合在家居士。就好比说教育局统一编排的课本都很好，但是小学生读不懂大学生课本一样的道理，如果经文选择不正确，就无法达到预期的效果，不是佛经不灵验，而是不适合的问题。
还有要认定一个法门，一法通万法，一门精进之后，会有一尊菩薩专门降临到你身上，给你更好的指导。
还要找一个明白的正知正见的老师很重要，万一老师走偏差的话，学生很难找到正确的方向。如果没有老师，只是自己这里看一点、那里学一点地杂修，是修不好也修不成的。大家想想，就如同没有几个学生能够自学成才的道理一样。
所以一千万众生选择了适合末法时期修行的心靈法門，跟着卢军宏这样的明师系统地学习，千千万万的案例都见证了奇迹，只要按照正确流程，就能改变命运，当下顺利，没有不灵验的。
不想当下学佛念經的朋友们，其实这是没有危机感和缺乏智慧。我们不要以为人家生癌症，出车祸，离婚了，人家小孩子有什么事情，那是人家的事。
生命无常就在呼吸之间，谁知道哪一天不在我们自己家里发生？人能知道身前五千年的事情，却不知道身后五秒会发生什么！
提前学佛念經就好比你存了点钱，等到有事的时候可以应急；又好比有了一把保护伞，等到下雨的时候淋不着你。要知道等到业障爆发时，你放1万条鱼，不及你平时放的100条鱼。你念几遍经文不抵得上平时念一遍经文。
所以说学佛要趁早，不要等到临时抱佛脚，到时候哭都来不及。记得看过一句话很经典：“现在不少人，为了安度晚年，都要买医疗保险、养老保险。那你死后永远快乐的‘保险’不知道买了没有？”没错，信佛、念經、戒杀放生、吃素……修种种善事，就是在为生生世世买“保险”。
佛陀从来不会勉强任何人，他只是告诉众生，何者为善，何者为惡，善惡自己去选择，果报还自受。选择学佛念經，不花一分钱就能改变命运。不学佛念經，就只能用精神和肉体的痛苦还债了。
比方说吵架、被打被骂、被误解、生病、官司纠纷、事业不顺、孩子学习不好等等，都属于肉体还债！肉体还10%的话，就相当于念經还的1%，就是十倍差别这么多。谁愿意被人家打被人家骂或者各方面不顺利？当然更喜欢念經啦。
还是不愿意念經的朋友们，等到哪一天痛苦得不想再用肉体还债了，请别忘了，只有众生抛弃菩薩，菩薩永远不会抛弃每一位众生。那个时候请一定记得念經，祈求观世音菩薩慈悲救度。
分享的过程中如有不如理不如法的地方，恳请观世音菩薩慈悲原谅，请诸佛菩薩慈悲原谅，请十方三世一切诸佛菩薩慈悲原谅，请龙天护法金刚菩薩慈悲原谅，我自己的业障自己背，不让師父背，不让师兄们背。
再次感恩南无大慈大悲救苦救难广大灵感观世音菩薩摩诃萨！
感恩十方三世一切诸佛菩薩及龙天护法金刚菩薩！
感恩弘法度众、舍身忘我的恩师卢军宏臺長！
分享人：匿名 感恩合十
2021-04-23收到
2021-09-19发布
2021-09-23更新
备注1、关于念经时的各种症状
台长您好！念经的时候有时打嗝、有时打喷嚏、有时流眼泪、有时打哈欠、有时头皮发麻、有时很困很想睡觉……请问都是什么原因？
答：念经时打嗝、打喷嚏、鼻子发痒、下腹通气等等，都是没关系的，是体内气场运作的正常反应；
念经时打哈欠一般是灵性上身或者是菩萨来了；
念经时流泪是慈悲心流露的表现，是接上了菩萨的气场了（但打哈欠之后流泪不算此类）；
念经时头皮发麻，如果同时身上发冷的话，那就是有要经者了，需要念小房子；
另外，像眉心发胀、浑身发热、脚底发痒等也都是气脉打通后的好症状。
念经时犯困：
可能是本来身体就很累了，这个时候最好不要念，因为效果会差点，可以先休息好再念；
如果只有念某种特定的经文才犯困，那也可能是该经文念得比较到位，就像充电一样，能量摄入时感觉很舒服，也会有想睡觉的感觉；
如果是念《心经》或者《往生咒》的时候犯困，那也要注意了，尽量在白天、晴天等阳气足的时候念；
如果不光想睡觉，还有头疼脑热等等不好的症状，那就是身上有要经者了；
如果没有上述症状，但就是一念经就犯困，那就要挺起精神来、坚持念经、抵抗睡魔、精进学佛。
备注2、香打卷和油灯结莲花
女听众：香打卷和油灯结莲花，表示菩萨来的程度有什么不同吗？
台长答：没有什么不同。信心不足的人、不是太开悟的人，菩萨让你看到结莲花，给你增加法喜、增加信心，那是菩萨对你的关注，对你的关爱。但是没有并不代表不关爱。你看台长，菩萨用不着给我看结莲花的（就是说香卷和结莲花没有什么可比性？）和每一个人的修为有关系。有些人修得很好，菩萨也喜欢来，老给他卷，那是法喜充满；有些人气场很不好，菩萨不来，香不卷，你又不能当成来了（我家油灯天天都结莲花，发心好的时候莲花就大一点，有时候不太精进，懒惰一点，莲花就小一点）菩萨已经常驻在你家了，特别好（前天上香的时候，香卷了一个8字形，我学习台长法门一年多了，从来没有那么卷过）好得不得了，还有人卷了一个圆圈，还从里面穿过去，这是大菩萨来了。因为大菩萨来了都有护法的，这些都是护法神做的事情。
备注3、《白话佛法》第二册 第23章：掌握法执，一门深入
大家要懂得用一法通来修万法通，如果你对一个法门很精，其他的法门你会慢慢明白的。
一法通之后，有一尊菩萨会降临到你的身上，就是会有专门一尊菩萨降临到你的身上保佑你、指导你。如果你学佛法，法门拜的太多、太杂，可能没有专门菩萨来加持你，你就不能一门深入，就很难圆成佛道。
你们现在跟随师父修学佛法，如果有什么事情就会直接来找师父，师父就会帮助你们。如果你们这个学学，那个学学，当你有问题时，去找谁来帮助呢？要明白其中的道理。
如果你修学一门佛法，很精进的话，你就会有菩萨降临到你身上保佑你，又何必到处去求呢？佛就在你身上。
当你一法通之后，身体上是虚空的，你身上一空，自然法就通了，菩萨就会降临在你的身上，很多时间当你在行菩萨道时，你就是菩萨了。
备注4、《白话佛法》第一册 第九章：学佛后还不变好的问题所在
原因有二：一个是修的法门有些不适合。佛为什么说“法如筏喻者，法尚应舍何况非法”？是因为法和法门都有时效性，是随着时代变化的。一个最简单的例证就是过去佛教鼓励人们上山出家修行，舍小家成大家，现在则是入世修行，修小家成大家。所以法门也是在变化的。
备注5、Wenda2018061543:41用小房子还债能比肉体还债多十倍
女听众：小房子和肉体同时来还债的话有没有比例啊？比如说小房子能还多少，肉身还要还多少？
台长答：比例差得太远了，小房子还的话是10%，肉体还到10%的话只是相当于小房子的1%（小房子能还这么多？比肉体要多十倍？）十倍。所以很多女人嫁给男人，天天被老公打啊骂啊，肉体上受了很多的苦，她一辈子都还不完的，第二辈子再来还。那你一念小房子的话，这种肉体的苦根本用不着还他了（是的）所以人家为什么喜欢念经，不喜欢被人家打？这道理还不懂啊？被人家骂、被人家打，同样也是一种还债的方式，谁愿意被人家打、被人家骂的？当然喜欢念经了（明白了。怪不得很多同修……比如说她欠老公的，念了很多小房子给他之后，到后来如果是恶缘，他们就分手了，是吗？）对啊，就是这个道理。现在明白了吗？（不然现实中还得还很多债？）对啊，还不完的！被老公欺负一辈子了，很多虐待一辈子了，骂啊、怀疑啊、打啊……还不完的，你不靠小房子的话，你靠肉体还，你能还到什么时候啊？相当于什么？我举个简单例子，做运输工人赚来的钱和你在办公室里做CEO赚的钱，你说哪个快？（肯定CEO）现在明白了吗？道理不是一样啊？（是，感恩师父）
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