Gratitude to Namo Sakyamuni Buddha!
Gratitude to the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva!
Gratitude to all Buddhas and Bodhisattvas from ten directions and three periods of time!
Gratitude to the Dharma protectors!
Gratitude to the benevolent Master Lu!
Gratitude to fellow Buddhist practitioners!
In November 2022, I fell ill, experiencing excruciating headaches and pervasive weakness throughout my body. Hospital examinations yielded normal results, yet the following morning, I awoke to find breathing even more laborious and the palpitations became even more unbearable to endure. Enduring relentless agony and on the brink of collapse, I sought another examination from a familiar doctor, only to find everything still normal. Subsequently, I plunged into a hellish ordeal of suffering; the tightness in my chest persisted, unyielding and unbearable. The suffocating torment was compounded by severe insomnia, rendering day and night indistinguishable. I suffered from frequent urination and a complete loss of appetite, enduring a living hell on earth.
Each day, I entertained thoughts of not waking up the next, wishing to escape the agony. It dawned on me now that the affliction plaguing me was beyond the reach of conventional medicine; it was a spiritual ailment. Living each day in despair, helplessness, and agony made me want to end my life. Subsequently, new symptoms manifested: tremors, sporadic body convulsions akin to being startled, tingling scalp, limb weakness, ringing in the ears, frequent urination, breathlessness, and terror. The slightest sound would startle me half to death. I dared not stay alone at home during the day, feeling as though there were dozens of spinning tops on my abdomen and waist. I could feel movement within various parts of my body at the slightest touch. At that time, my sole desire was for a swift death, to cease struggling before daybreak, to escape the purgatory I found myself trapped within.
That year, I was 43, entered my predestined calamity age but I did not understand that the age 369 represented the time of calamity by then. Previously, I had always believed in Buddhism but hadn’t delved into any specific Dharma Door practice. I recited Buddhist scriptures casually, with a particular fondness for Guan Yin Bodhisattva, often chanting the Great Compassion Mantra and the Heart Sutra. It seemed as if Guan Yin Bodhisattva had already arranged things in the background.
One day, in a state between sleep and wakefulness, I saw Master Lu’s Dharmakaya smiling at me. Earlier, my aunt had sent me many videos of Master Lu’s miraculous power of reading totems and Dharma propagation, which I watched whenever I found the time, deeply drawn to Master Lu’s extraordinary aura. How foolish people can be! At that time, I merely watched the videos without any real intention of diligently reciting Buddhist scriptures. People truly don’t awaken until they’re in pain. Suddenly, I jolted awake, sat up, and consulted my aunt about the situation. She told me that any illness that hospitals couldn’t diagnose might be a karmic illness and advised me to recite Little House to repay karmic debts. She also arranged for me to connect with a diligent senior Buddhist practitioner.
The senior Buddhist practitioner shared with me her (or his) real-life experience of using Master Lu’s Five Golden Buddhist Practices to rescue her (or his) son from the brink of death. She (or He) patiently guided me on reciting Buddhist scriptures, making vows, releasing captive animals, and repenting of wrongdoings and refraining from doing them. My aunt also arranged for me to connect with local practitioners who could assist in setting up Buddhist altars.
On February 11, 2023, filled with immense gratitude, I established a Buddhist altar and knelt before the Buddha, making a lifelong vow to abstain from meat, refrain from killing, avoid all evils, and diligently practice all virtues. I vowed to recite 49 Little Houses for my aborted child, 49 Little Houses for my karmic creditors, and aiming to complete them within a maximum of 49 days. I also vowed to release 1,200 fish. Master Lu once enlightened us, “Buddhist practitioners must cleanse the dust from their hearts and use the power of Buddha’s compassion to open the gate of Buddhism. So long as you are sincere in cultivating your mind, prayers will be answered (Enlightenment given at the Kuala Lumpur Dharma Conference on August 25, 2017).”
From that day onward, I embarked on the path of Buddhist practice. Along this journey, my fellow practitioners provided countless assistance, patiently teaching me. Fellow practitioners who helped me set up the Buddhist altar accompanied me in releasing captive animals. Throughout my illness, I vowed and recited 21 Little Houses in batches, along with making corresponding vows for releasing captive animals. Due to my severe depression and impaired memory, I roughly estimated releasing no <30,000 animals. I continued reciting Little Houses until my recovery reached 80%, completing approximately 600 sheets.
Due to the heavy karmic obstacles, the initial effects were not immediately apparent. I made a daily vow to abstain from sexual misconduct for life, as I deeply understood that frequent urination was caused by premarital relationships not in accordance with the Dharma. Gradually, the symptoms of frequent urination disappeared. With extensive recitation of the Heart Sutra, my heart returned to normal. What remained were chest tightness, insomnia, and symptoms of vegetative nervousness.
Later, I revisited the hospital for another consultation, and this time, the results finally came out. I was diagnosed with severe melancholic depression, suffering extreme torment in my body and with a mind riddled with wounds. Every day, there were thoughts urging me to commit suicide, and the memory of that pain is still vivid to this day. Reflecting on my past wrongdoings—such as abortion, harsh speech, and sexual misconduct—I realized that each of them constituted serious offenses deserving of hell. However, the Bodhisattva’s manipulation of karma involves following the individual causes to manipulate the outcomes. As long as you sincerely repent, diligently recite Buddhist scriptures to repay karmic debts, and strive to cultivate compassion through releasing captive animals, Guan Yin Bodhisattva will surely bless you to recover. I reminded myself that Guan Yin Bodhisattva would definitely save me. Nevertheless, due to the severity of my karmic obstacles, I struggled in the sea of suffering every day. During that period, apart from eating and sleeping (with the aid of sleeping pills), I spent all my free time reciting Little Houses and releasing captive animals whenever possible.
To my fellow practitioners still struggling in illness, please remember: human karmic obstacles are as deep as the sea and as high as mountains. Repaying karmic debts requires perseverance, determination, and a heart filled with gratitude. Persistence is victory. Throughout this process, I have knelt before the Buddhist altar and shed countless tears, experiencing numerous inner fluctuations. I am grateful for the blessings of Guan Yin Bodhisattva, who has provided me with guidance in times of confusion, like a beacon illuminating my path. I have also had auspicious dreams one after another: dreaming of snow being swept from the door, indicating the elimination of karmic obstacles; picking eggs by the river and fruits from trees, signifying the fruition of wishes; and dreaming of a child passing away, indicating a successful ascension.
With diligent recitation of Little Houses, along with continuous vows, repentance, and daily reading of Buddhism in Plain Terms, the blessings of the Buddha have gradually manifested. I can feel my body improving little by little. Initially, I could only read one Little House per day, but now I can manage up to five sheets. From being weak and having no appetite at all, I have slowly begun to regain my appetite and strength. These incremental changes have filled me with confidence.
Grateful for the boundless compassion and empathy of fellow practitioners, they kept me from sinking in the sea of suffering. I remember from the day I set up the Buddhist altar on February 11th until my follow-up consultation on June 29th, my physical condition had recovered to 80%. In just over four months, I was able to enjoy a full night’s sleep and resume my normal work and daily life. I am grateful to Guan Yin Bodhisattva, the Dharma protectors, and Master Lu for not abandoning me due to my deep sins but instead granting me the opportunity for repentance and renewal. The Guan Yin Citta Dharma Door is truly miraculous and magnificent. Now, I am delving deeper into studying Buddhism in Plain Terms, elevating my level of spirituality, seeking self-awakening and awakening others.
My ladybro practiced a different Dharma Door. Upon witnessing my rapid recovery in such a short time, she has also started practising the Guan Yin Citta Dharma Door and reciting Little Houses.
Gratitude to the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva and Master Lu for bringing such a profound Guan Yin Citta Dharma Door to humanity, enabling us to resolve all the difficulties and challenges in our lives right now. It guides lost souls, like myself, who have been tormented by illness, to see the path forward. I hope that more sentient beings having affinity with Buddha can accept Dharma Door through my sharing, pick up the Buddhist scriptures, practice Buddhism, and help themselves as well as others. May they change their destinies, alleviate suffering, and attain happiness.
Gratitude to Namo Sakyamuni Buddha!
Gratitude to the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva!
Gratitude to all Buddhas and Bodhisattvas from ten directions and three periods of time!
Gratitude to the Dharma protectors!
Gratitude to the selfless, altruistic, and benevolent Master Lu!
If there is anything that is not rational or in line with the truth in the presentation, I pray for forgiveness from Namo Sakyamuni Buddha, the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva, all Buddhas and Bodhisattvas, Dharma protectors.
I would appreciate my fellow Buddhist practitioners’ critique and correction! I, not my fellow Buddhist practitioners, will be responsible for my own karma!
Buddhist practitioner: Xin Mu
Posted: 2024-01-07
Translator: Frank
Published: 2024-04-09
Statement by translator
The story was translated from Chinese into English by meaning, not word by word. If there is anything that is not rational or in line with the true meaning of the Chinese version, I pray for forgiveness from the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva, all Buddhas and Bodhisattvas, Dharma protectors and Master Jun Hong Lu.
Propagation
It would be greatly appreciated if you would forward this presentation to all sentient beings you know, sick or healthy. You will accumulate immeasurable merits and virtues. Saving a life is more meritorious than building a seven-floor pagoda!
Would you like to change your destiny?
We will show you how to do the Five Golden Buddhist Practices of Guan Yin Citta Dharma Door: (1) making vows, (2) reciting Buddhist scriptures (sutras and mantras), (3) performing life liberation, (4) reading Buddhism in Plain Terms, and (5) repenting. You will personally witness how you and your family can achieve physical and mental stability, relief from illness and grievances, wisdom growth, academic progress, career advancement, and family happiness through Dharma. It’s free of charge.
Contact
Buddhist practitioner: Lily
Email: sunnypurplelily@gmail.com
WeChat: HanJing20210820
原文如下：
“五大法宝”将我从顽固躯干型抑郁症和重度失眠中解救出来
感恩南无释迦牟尼佛！
感恩南无大慈大悲救苦救难广大灵感观世音菩萨摩诃萨！
感恩十方三世一切诸佛菩萨！
感恩龙天护法菩萨！
感恩恩师慈父！
感恩师兄们！
2022年11月，我生病了，开始头痛欲裂，浑身无力。去医院检查结果显示一切正常，第二天清晨醒来，发现呼吸更加困难，心慌得更加难以承受，痛苦不已，几近崩溃，又找熟悉医生进行第二次检查，还是一切正常。这次之后我开始了地狱般的痛苦挣扎，胸闷毫无改善，那种憋闷折磨的感觉真是痛不欲生，接踵而来的是严重失眠，白天晚上睡不着觉，尿频严重，毫无食欲，那段时间真像人间地狱。在这期间一直打针吃药，结果症状毫无改善。
我每天都想着如果第二天不用醒来，就这样走掉也不用这么痛苦了。我现在才知道医院没有办法解决的病其实就是灵性病，在绝望无助痛苦中度日如年，这种身体、心灵的折磨让我真的不想再活下去。在这之后我又不断增加新的症状，震颤，身体不定时地抖动，像被吓到一激灵的那种感觉，头皮发麻，四肢无力，耳鸣、尿频、憋闷、惊恐，有一点声音都会吓个半死，白天不敢独自在家，肚子上、腰上像有十几个陀螺飞速旋转，手一摸就能感觉到身上多处里面有东西在动，那时候我真的一心求速死，别再活到天明，别在炼狱中挣扎。
这一年我43周岁，正逢灾劫，那时候不懂“3、6、9”是劫。之前我一直信佛，没有具体学法门，随心念经，最喜欢观世音菩萨，常念大悲咒、心经，好像冥冥之中观世音菩萨早已安排。
一天，我在半睡半醒的状态下看到师父的法身看着我笑。因为这之前二姑给我发过不少师父救度众生的图腾视频和师父弘法视频，那时候抽空我就会看，被师父神奇的气场深深吸引着。人真是愚痴，当时只是看图腾，并没有好好念经的意愿，人真的是不到痛时不知醒悟。我突然惊醒，坐起来，找二姑咨询情况，我二姑告诉我但凡医院查不出的病都可能是业障病，要念经文组合小房子还债，并帮我联系一个精进学佛的老师兄。师兄给我讲了她如何运用师父“五大法宝”把自己的儿子从死亡边缘解救回来的真实经历，师兄耐心指导我如何念经、许愿、放生、大忏悔，二姑帮我联系了当地设佛台的师兄们。
2023年2月11日，我怀着无比感恩的心设立了佛台，并跪在佛前许下终生吃素、不杀生、诸恶莫作、众善奉行的愿力。为打胎孩子许愿49张经文组合小房子，为要经者许下49张经文组合小房子，最多49天完成，放生1200条鱼。师父曾经开示：“学佛人要洗净心中的尘埃，用佛心的力量使我们的佛门打开，心诚则灵。”（20170825吉隆坡见面会开示）
从那天开始我正式走上了学佛之路，这一路师兄给了我无数的助力，耐心教我，设佛台师兄带我一起放生。整个生病期间我21张一拨一拨许愿念诵经文组合小房子，一拨一拨地许愿放生。因为我得的是重度抑郁症，记忆力模糊，我粗略计算了一下放生不少于3万条，经文组合小房子直到病康复80%，念诵了约有600张。
因为业障深重，最初效果并不明显。我每天许愿终生不邪淫，因为我深知尿频是婚前不如法的男女关系导致的，尿频症状逐渐消失。随着大量念心经，心脏恢复正常。剩下的就是憋闷、失眠和植物神经跳。
后来又去医院复诊，这次结果终于出来了，我得的是躯干型重度抑郁症，肢体极度受折磨，心灵千疮百孔，每天意念中都有让我自杀的声音，那种痛苦至今历历在目。我回想过往做过的错事，打胎、恶口、邪淫，哪一样不是下地狱的重罪？但是菩萨妈妈会寻因动果，只要你诚心忏悔，好好念经还债，努力放生培养慈悲心，菩萨妈妈一定会保佑你好起来，并告诉自己菩萨妈妈一定会救我。奈何业障深重，每天都在苦海中挣扎，我那段时间除了吃饭睡觉（睡觉完全靠安眠药），其余时间都在念诵经文组合小房子，有空就去放生。
请还在病痛中挣扎的师兄们记住，人的业障深如海、高如山，还债是需要毅力和决心还有感恩心的，坚持就是胜利。在这个过程中，我跪在佛台前哭过无数次，内心也波动过无数次，感恩菩萨妈妈的加持，在迷茫中给了我指路明灯，祥瑞的梦境接二连三，梦见门前扫雪，这是去业障；梦见河边捡蛋、树上摘果，这是所求之事有结果；梦见孩子往生，这是被超度走的孩子。
随着努力念诵经文组合小房子，加上不断许愿放生、忏悔，还有每天坚持读《白话佛法》，佛力的加持，身体真的能感觉到一点一点在变好，从一天只能读出来1张，到最多能读出来5张。从浑身无力、毫无胃口，到慢慢地开始变得有食欲，走路也有力气了。这一点一滴的变化让我信心具足。
感恩师兄们的无缘大慈、同体大悲，让我在苦海中不曾沉沦。我记得从2月11日设完佛台，直到6月29日复诊，身体状况恢复了80%，只用了四个多月的时间，我就能饱饱地睡上一觉了，也能正常地工作生活了。感恩菩萨妈妈，感恩护法菩萨，感恩师父，没因为我罪孽深重而舍离我，给我改过自新的机会。心灵法门真的很神奇很伟大，现在我开始深入学习《白话佛法》，提升境界，自度度他。
我闺蜜是学其他法门的，看到我这么短的时间康复得这么快，也开始跟着我们学习心灵法门，开始念诵经文组合小房子了。
感恩大慈大悲观世音菩萨和师父把这么好的心灵法门带到了人间，让我们当下就可以解决所有生活中的困境和难题，让和我一样备受疾病折磨的迷路羔羊看到了前进的方向，希望有更多的有缘众生能因我的分享与佛法结缘，早日捧起经书，学佛念经，帮助自己，帮助更多有缘众生，改变命运，离苦得乐。
再次感恩南无释迦牟尼佛，感恩观世音菩萨，感恩护法菩萨，感恩弘法度众舍身忘我的恩师。
我的分享结束了，分享中如有不如理不如法的地方，请南无释迦牟尼佛慈悲原谅，请南无大慈大悲观世音菩萨慈悲原谅，请十方三世一切诸佛菩萨和龙天护法菩萨慈悲原谅，请师兄们批评指正。我自己的业障自己背，不让师兄们背！
分享人：沐馨师兄
2024-01-07
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